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Emma Goldman: best Jewish, Russian, U.S, feminist, working class activist, writer.

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Emma Goldman (1869-1940) grew up in Jewish Kovno and St Petersburg. Her formal education was limited, but she read widely and in St Petersburg she associated with a radical student circle. In the late 1880s she immigrated to the U.S and settled in Rochester NY. There and later in New Haven Conn, she worked in clothing fact­ories, mixing with socialist and an­ar­ch­ist fellow workers.

Goldman addressing the workers

Although anarchists were more often the victims of violence than its offenders, the stereotype of the long-haired, wild-eyed anarchist ass­assin emerged in the 1880s and was firmly estab­lish­ed in the public mind. Anarchists, many of them German immigrants, were prominent fig­ures in Chicago’s labour movement. There was a peaceful rally against the Ch­ic­ago Harvesting Machine Co in May 1886, After Harrison and most of the demonstrators had depart­ed, a contin­g­ent of police arrived and demand­ed that the crowd disp­er­se. At that point a bomb exploded among the police, killing one, and the police responded with gunfire. In the ensuing melee, 6 workers were killed and many more injured.

The Chicago Haymarket Affair created general hysteria against im­mig­r­ants and labour leaders, and led to renewed suppression by police. Al­though the ident­ity of the bomb thrower was never found, 8 anarchist lead­ers were arrested and charged with murder and conspiracy. 4 Chic­ago Eight mem­b­ers were hanged in Nov 1887; 1 committed suicide in his cell; and 3 were given long sentences. Only later, in criticising the unj­ust trial, did Ill­in­ois Gov John Altgeld pardon the 3 surviving Hay­market pris­oners in 1893.

In NY Goldman formed a close association with Alexander Berk­man (1870–1936) who’d been gaoled for trying to assass­inate Hen­ry Clay Frick during the 1892 Homestead Steel Strike Massacre. In 1893 she hers­elf was gaoled in New York for inciting a riot when some unemployed work­ers reacted to a fiery speech she had del­ivered. Rel­eased 2 years lat­er, Goldman embarked on lecture tours of Europe and U.S. By then she’d repudiated her ear­lier tol­er­an­ce of violence as an acceptable means of achieving social ends.

Goldman and Berkman

In 1906 Berkman was freed, and he and Goldman reunited. In that year she founded Mother Earth, a per­iodical she ed­it­ed until its suppres­sion in WW1. Goldman was a follower of the brill­iant Peter Kropotkin (1842-1921), writing ess­ays on anarchist theory and practice in Mother Earth that honoured Kropot­kin’s writings. Her cam­p­aigns were often controversial eg pro contraception. So it was un­­surprising that her American natural­is­ation was revoked by legal steps in 1908. 2 years later she pub­l­ish­ed­ Anarchism and Other Essays.

Mother Earth periodical
published until WW1

But this did come as a surprise to me. Goldman also lectured on the contemporary dramatic works of Henrik Ibsen, Aug­ust Strindberg, George Bernard Shaw etc. She was influential in introducing many European playwrights to American aud­iences; her lectures on their work were pub­lished in 1914 as The Social Significance of the Modern Drama. Yet she was gaoled in 1916 for the conception issue.

When WW1 broke out in Europe, Goldman opposed US involvement, and lat­er she lobbied against military conscription. She believed it was an imperialist war that was sacrificing ord­inary people as cannon fodder. In July 1917 she was sentenced to 2 years prison for her anti-war act­iv­ities, including time in The Penit­ent­iary Hospital NY.

By the time of her release in Sept 1919, the U.S was caught up in hys­t­eria over the rumoured network of communist operativ­es, and her ideas earned Goldman the enmity of powerful polit­ic­al and econ­omic authorit­ies. J Edgar Hoover turned the deportation of Emma Gold­man and Alexan­d­er Berkman into a personal crusade, branding them as two of the most dangerous anarchists in this country. Red Emma was de­c­l­ar­ed a subvers­ive alien and in Dec, along with Berkman and 247 oth­ers, was deported to the Soviet Un­ion. 2 years after leaving Russia, she recorded her exper­iences in My Disill­us­ion­ment in Russia (1923).

Congress had long passed a law barring all foreign anarchists from entering or remaining in the country. In the repress­ive mood that fol­lowed WW1, anarchism in the US was further supp­ress­ed. And in an awful trial in 1920, two immigrant Italian anarchists, Nicola Sacco and Bart­olomeo Van­zet­ti, were con­vict­ed of killing a payroll clerk and a guard in Mass. Despite worldwide prot­ests that raised serious quest­ions about the guilt of the defend­ants, including by Goldman, Sacco and Vanzetti were executed in 1927.

She remained active, living at various times in Sweden, Germany, Eng­land, France etc, continuing to lecture and writing her autobiography, Living My Life (1931). In 1940 she work­ed for the anti-Fascist cause in the Spanish Civil War, then suffered a stroke in 1940 and died in Toronto aged 70.

In 1990 the Emma Goldman Papers Project created an exhibit that comm­emorated the life of this heroine decades after her death. Start­ing in San Francisco, the exhibit toured across the U.S and the world. Hist­or­ical photographs, personal letters and government docum­ents traced Goldman's political and personal evolut­ion. Included were corres­p­on­dence from Goldman to birth control advoc­ate Margaret Sanger, the war­rant for Goldman's deportation, news­paper articles and horrible edit­orial cartoons.

Emma Goldman: Revolution as a Way of Life,
by Vivian Gornick, 2013


Goldman’s early experiences in Russia and as a struggling immigrant to the U.S laid the ground work for her own later analyses of workers’ problems. Though Goldman was already my family’s Russian, Jew­ish, feminist, immigrant hero, I'd recommend reading Vivian Gorn­ick’s book.




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