Although the annual Artists' Balls may have started and flourished in Belle Epoque Montmartre in Paris, I eventually came across Sydney’s Artists’ Balls... via a circuitous route. Dulcie Deamer was a published author in Sydney in the 1920s and 1930s. This Queen of Bohemia participated in a very modern world of literature and art, including playing a role in every Artists' Ball in Sydney for 30 years! The skimpy leopard skin costume that she wore to the 1923 Artists' Ball in Sydney was immortalised in the photo below.
The Sydney Artists' Balls, which started in 1898, were always glamorous, slightly disreputable events, alarming both the church and the police with the participants’ behaviour. Everyone attended in fancy dress costume and the rooms were well decorated with the artists’ works. Deborah Beck (Inside History July-Aug 2013) located the venues for many of the Artists’ Balls: Paddington Town Hall from 1898 until the war; Sydney Town Hall throughout the 1920s; and later the Palais Royale, David Jones Auditorium, Blaxland Galleries and particularly the Trocadero. In every case, the Artists’ Balls were held to raise money for charities and to give the art students, artists, their models and assorted other party-goers an extravagant evening of merriment.
Once WW1 was over, behaviour at the balls was thought by the authorities to be even more problematic. Young men were thrilled to be demobilised from the army and young women were becoming ever more independent, socially and financially. Their clothing became skimpier, the music more jazzy and alcohol more easily available. Not surprisingly, the newspapers could not publish the messy details quickly enough, thus reinforcing Sydney’s view of itself as Australia’s capital of the post-war Jazz Age. Even the City Council got involved - apparently there was a very serious discussion amongst those august councillors regarding the unseemliness of some of the costumes worn and the disorderly conduct noted!
Recently I was thrilled to find a mention of the 1920s Artists’ Balls in modern Australian literature. In Death Before Wicket by Kerry Greenwood, amateur sleuth Phryne Fisher had plans for her Sydney sojourn; a few days at the Test cricket, some sightseeing and the Artist's Ball with an up-and-coming young modernist!!
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Strange Flowers said that the Chelsea Arts Club in London was founded in 1891 with an explicit mandate to be “Bohemian in character”, a marked contrast to the stuffy private clubs of the era. Among its early members were Whistler, Sargent and Augustus John. In 1910 the first Chelsea Arts Ball was held in theRoyal Albert Hall where the prefabricated Great Floor provided the largest dancing space in the world. London society rose to the occasion: four thousand young people danced the night away. And from then on, until the 1950s, the club threw legendary fancy-dress balls at the Royal Albert Hall every year, to raise funds for artists' charities.
I also found plenty of references to Artists’ Balls in early C20th USA. The Kokoon Arts Club, for example, was founded in 1911 by a group of young Cleveland artists. The organisation's inspiration was based largely on the bohemian spirit of the Kit Kat Klub in New York, giving members the opportunity to exercise their individual artiness. Members held classes with live models, exhibited their work and the work of others in the club's gallery spaces and went on summer sketching trips.
Cleveland's fledgling Kokoon Arts Club held its first Bal Masque in 1913 in hopes raising money. It would be the first of many. The annual costume ball became a popular, if notorious event that kept the Kokoon Arts Club in the spotlight well into the 1930s. The Bals were publicised using handbills and lavish, often daring, poster art.
The Boston Art Students Association/now the Copley Society of Art was formed to supplement the academic training of the Museum School, to assist their members in their artistic careers, to cultivate a spirit of fraternity among artists, and to promote the interests of art in the city of Boston. But mainly, I suspect, to get dressed up in fancy dress and drink alcohol. The newspapers excitedly reported the original pageants and plays that were put on, and the exciting costumed artists' festivals that were organised to enliven spirits and raise funds.
William McBride, artist and cultural activist, was responsible for the designs of the souvenir books and posters for the annual Chicago Artists and Models Ball. This was their fundraising gala, which quickly became a marquee event. Vivid images remain from the Art Crafts Guild’s 1933 Artist’s Ball, a forerunner to the South Side Community Art Centre’s Artists and Models Ball.
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Could the excitement of these artists' balls be re-generated in 2013, as people have attempted to do? Of course it could be. But there were at least four aspects of the 1920s and 1930s that were both unique and essential for the balls' success:
-an urgent need to reaffirm young life after the endless slaughters of WW1;
-the excitement of the jazz age;
-the colour and modernity of the Art Deco period; and
-the growing confidence of young women socially and financially.
This era will presumably never come again to Australia. Just as I assume Prohibition, and its attendant speakeasies and gay cocktail parties, will never again return to the USA.
cover of the souvenir booklet
Artists Ball Sydney, 1924
Photo credit: State Library of NSW
Once WW1 was over, behaviour at the balls was thought by the authorities to be even more problematic. Young men were thrilled to be demobilised from the army and young women were becoming ever more independent, socially and financially. Their clothing became skimpier, the music more jazzy and alcohol more easily available. Not surprisingly, the newspapers could not publish the messy details quickly enough, thus reinforcing Sydney’s view of itself as Australia’s capital of the post-war Jazz Age. Even the City Council got involved - apparently there was a very serious discussion amongst those august councillors regarding the unseemliness of some of the costumes worn and the disorderly conduct noted!
Recently I was thrilled to find a mention of the 1920s Artists’ Balls in modern Australian literature. In Death Before Wicket by Kerry Greenwood, amateur sleuth Phryne Fisher had plans for her Sydney sojourn; a few days at the Test cricket, some sightseeing and the Artist's Ball with an up-and-coming young modernist!!
**
Strange Flowers said that the Chelsea Arts Club in London was founded in 1891 with an explicit mandate to be “Bohemian in character”, a marked contrast to the stuffy private clubs of the era. Among its early members were Whistler, Sargent and Augustus John. In 1910 the first Chelsea Arts Ball was held in theRoyal Albert Hall where the prefabricated Great Floor provided the largest dancing space in the world. London society rose to the occasion: four thousand young people danced the night away. And from then on, until the 1950s, the club threw legendary fancy-dress balls at the Royal Albert Hall every year, to raise funds for artists' charities.
Dulcie Deamer, Sydney
1924
I also found plenty of references to Artists’ Balls in early C20th USA. The Kokoon Arts Club, for example, was founded in 1911 by a group of young Cleveland artists. The organisation's inspiration was based largely on the bohemian spirit of the Kit Kat Klub in New York, giving members the opportunity to exercise their individual artiness. Members held classes with live models, exhibited their work and the work of others in the club's gallery spaces and went on summer sketching trips.
Cleveland's fledgling Kokoon Arts Club held its first Bal Masque in 1913 in hopes raising money. It would be the first of many. The annual costume ball became a popular, if notorious event that kept the Kokoon Arts Club in the spotlight well into the 1930s. The Bals were publicised using handbills and lavish, often daring, poster art.
The Boston Art Students Association/now the Copley Society of Art was formed to supplement the academic training of the Museum School, to assist their members in their artistic careers, to cultivate a spirit of fraternity among artists, and to promote the interests of art in the city of Boston. But mainly, I suspect, to get dressed up in fancy dress and drink alcohol. The newspapers excitedly reported the original pageants and plays that were put on, and the exciting costumed artists' festivals that were organised to enliven spirits and raise funds.
William McBride, artist and cultural activist, was responsible for the designs of the souvenir books and posters for the annual Chicago Artists and Models Ball. This was their fundraising gala, which quickly became a marquee event. Vivid images remain from the Art Crafts Guild’s 1933 Artist’s Ball, a forerunner to the South Side Community Art Centre’s Artists and Models Ball.
a decadent 1933 poster
Artists and Writers Dinner Club
Webster Hall, Greenwich Village, NY
In New Orleans, masked balls and bohemian carnivals were presented by artists who came together in the French Quarter in the 1920s. Led by William Faulkner and Sherwood Anderson, the scene represented the city’s exploding art scene.
**
Could the excitement of these artists' balls be re-generated in 2013, as people have attempted to do? Of course it could be. But there were at least four aspects of the 1920s and 1930s that were both unique and essential for the balls' success:
-an urgent need to reaffirm young life after the endless slaughters of WW1;
-the excitement of the jazz age;
-the colour and modernity of the Art Deco period; and
-the growing confidence of young women socially and financially.
This era will presumably never come again to Australia. Just as I assume Prohibition, and its attendant speakeasies and gay cocktail parties, will never again return to the USA.
Chelsea Arts Club ball London, 1912. Dancers resting between brackets