China’s old cities were thriving commercial centres, especially in silk production. In the later C13th, during the rule of Kublai Khan, China’s silk industry reached a great level of sophistication. The guilds had established meticulous pay scales, working hours and a pricing system for silk.
Silk reached the markets, in Persia and further west, via the long “Silk Road”. The road stretched from the western gates of Hsian in China's Chanxi Province, and passed via the southern Gobi Desert until western Turkistan. It then passed via Kashghar to the major trading cities of Samarkand, Bukhara and Merv. Once the Silk Road crossed the length of Persia/Iran, it divided into two branches; one went toward Azarbaijan, and the other ran through Hamadan, Baghdad or Mosul, Antioch or Capadoccia, Izmir and Istanbul.
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East-West economic exchanges required big warehouses in the trading cities, linked by camel caravans. Businessmen travelling along the road usually spoke Chinese, Persian, Turkish or Arabic, depending on which city they conducted their business. Realising the economic significance of the Silk Road, most countries that were NOT on this road coveted the prosperity that the route could bring. Trade usually became specialised e.g for the route that started in Babylon and passed through Baghdad and Hamadân, the main products were lapis lazuli, horses and camels.
Iran Chamber Society showed how the Silk Road was of special importance. The road connected old centres of Persian civilisation, from Bam in the SE corner via Ishfahan and Teheran, to Tabriz in the NW corner. There were customs offices along Persia's border with other countries, registering all goods imported into, or exported from the country. Thus this nation, located between China and Europe, played a key role in connecting cultures i.e in the movement of religions, architecture and economies.
After crossing the Pakistani border into southern Persia, the first city was Bam (pop 90,000). Bam occupied a very important commercial place in the region, famed for its textiles and clothes. Bam served as a major caravanserai on the Silk Route, where traders from China and the East brought exotic merchandise like silk, lacquer-ware, precious stones, ivory and spices. They in turn traded wools, leather, metal ware, perfumes and gold from the West.
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Interior view of the Holy Savior/Vank Cathedral, Isfahan
Walk along the 12m high Bam ramparts and 38 towers surrounding the large number of houses and the seat of the governor. At the top of the citadel, there was a watch tower and pavilion that provided panoramic views from this oasis town over the endless desert. When the old city fell to Afghan forces in 1719, the economy never fully recovered and was largely abandoned. Later the city benefited from tourism, at least until in 2003 when most of Bam was devastated by an earthquake.
Now Isfahan. Kim Sexton noted that Isfahan, a major city (pop 1.5m) in central Persia, was the splendid capital of the Seljuq and Safavid dynasties. Their legacies established Persia as the cultural heart of the eastern Islamic world in terms of language, art and architecture. World travellers called beautiful Isfahan: “Half the World”.
The Safavids (1501-1722) were the first rulers to lay a foundation for a national identity. They established Shiite Islam as the state religion and strengthened the state economy. Commerce was so important to the Safavid polity that its ruler, Shah Abbas I (r1588-1629) focused on the Silk Road in order that his empire would enjoy a trading monopoly. Tolerant Isfahan was attracting merchants, missionaries and mercenaries.
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Isfahan’s Shah Madar Caravanserai was another outstanding Safavid building. This important, royal-ish monument was related to the late monarchy of Second Shah Abbas. It has since been expensively renovated.
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Naqsh-e-Jahan/Imam Square, Isfahan
Chehel Sotun Museum & Palace was a super C17th pavilion and vast garden. The building had a veranda with 18 pillars and a large pool in front of it. Being mirrored in the still water of the pool, the pillars created a beautiful view. Safavid Ali Qapu Palace 1597 was used for the reception of the ambassadors and envoys from other nations. This 6-storeyed palace had impressive plaster-work and artwork.
Located in Isfahan’s Armenian quarter, Vank Cathedral 1606-55 was built for Shah Abbas I and the strong Christian community. As shown in the photo Vank had many stunning wall paintings, gilded carvings and religious tableaux eg the Last Supper and Christ's Arrest, most of which had been brought by Armenian businessmen from Europe. They built a museum near this church, to hold manuscripts.
Note the 33 arches of the Si-o-Seh Pol Bridge (1599–1602), the most famous example of Safavid bridge design. Beneath used to be a tea house, normally only open for men.
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Map of one silk road
from Beijing China in the east to Turkey in the west
Silk reached the markets, in Persia and further west, via the long “Silk Road”. The road stretched from the western gates of Hsian in China's Chanxi Province, and passed via the southern Gobi Desert until western Turkistan. It then passed via Kashghar to the major trading cities of Samarkand, Bukhara and Merv. Once the Silk Road crossed the length of Persia/Iran, it divided into two branches; one went toward Azarbaijan, and the other ran through Hamadan, Baghdad or Mosul, Antioch or Capadoccia, Izmir and Istanbul.
Caravanserai of Shah Abbas, Isfahan
now the Abbasi Hotel
now the Abbasi Hotel
East-West economic exchanges required big warehouses in the trading cities, linked by camel caravans. Businessmen travelling along the road usually spoke Chinese, Persian, Turkish or Arabic, depending on which city they conducted their business. Realising the economic significance of the Silk Road, most countries that were NOT on this road coveted the prosperity that the route could bring. Trade usually became specialised e.g for the route that started in Babylon and passed through Baghdad and Hamadân, the main products were lapis lazuli, horses and camels.
Iran Chamber Society showed how the Silk Road was of special importance. The road connected old centres of Persian civilisation, from Bam in the SE corner via Ishfahan and Teheran, to Tabriz in the NW corner. There were customs offices along Persia's border with other countries, registering all goods imported into, or exported from the country. Thus this nation, located between China and Europe, played a key role in connecting cultures i.e in the movement of religions, architecture and economies.
After crossing the Pakistani border into southern Persia, the first city was Bam (pop 90,000). Bam occupied a very important commercial place in the region, famed for its textiles and clothes. Bam served as a major caravanserai on the Silk Route, where traders from China and the East brought exotic merchandise like silk, lacquer-ware, precious stones, ivory and spices. They in turn traded wools, leather, metal ware, perfumes and gold from the West.
Walk along the 12m high Bam ramparts and 38 towers surrounding the large number of houses and the seat of the governor. At the top of the citadel, there was a watch tower and pavilion that provided panoramic views from this oasis town over the endless desert. When the old city fell to Afghan forces in 1719, the economy never fully recovered and was largely abandoned. Later the city benefited from tourism, at least until in 2003 when most of Bam was devastated by an earthquake.
Now Isfahan. Kim Sexton noted that Isfahan, a major city (pop 1.5m) in central Persia, was the splendid capital of the Seljuq and Safavid dynasties. Their legacies established Persia as the cultural heart of the eastern Islamic world in terms of language, art and architecture. World travellers called beautiful Isfahan: “Half the World”.
The Safavids (1501-1722) were the first rulers to lay a foundation for a national identity. They established Shiite Islam as the state religion and strengthened the state economy. Commerce was so important to the Safavid polity that its ruler, Shah Abbas I (r1588-1629) focused on the Silk Road in order that his empire would enjoy a trading monopoly. Tolerant Isfahan was attracting merchants, missionaries and mercenaries.
Si-o-Seh Pol Bridge and tea rooms, Isfahan
The central Imam Mosque, a fine building to the south of Imam Square, was completely covered in Isfahan's own pale blue tiles. Built in the reign of Shah Abbas, it had 48 ms high minarets. It was close to the caravanserai and baths.
There were 100+ caravanserais in the bazaar of Isfahan after the Safavid era, so I will recommend two. The Caravanserai of Shah Abbas, now called the Abbasi Hotel, can still be viewed from the court-yard. Guest rooms were originally built around the courtyard and the stables were located behind them with their doors in the corners of the yard. The iwan was a rectangular and vaulted hall, décorated with calligraphy, glazed tilework and geometric designs. Spacious rooms on the ground floor facilitated the storage and transfer of goods from both East and West.Isfahan was experiencing huge growth, including the building of mosques and palaces, all built around the centrally located, HUGE Naqsh-e-Jahan/Imam Square. Shah Abbas I built Sheikh Lotfollah Mosque and dedicated it to his father-in-law, a Sheikh. Lotfollah Mosque has no minaret or courtyard, since it was not a place for public worship; it was for a King and his court.
Isfahan’s Bazaar was a long vaulted street, linking the old city with the new. Star-shaped openings allowed shafts of light to brighten the trade below. The bazaar sold carpets, kilims, spices, books, gold and jewellery, printed textiles and an Isfahan specialty, miniature paintings on camel bones. Once durable silk carpets started being produced in Persia, China lost its monopoly in Safavid Tabriz and Isfahan.
Isfahan’s Bazaar was a long vaulted street, linking the old city with the new. Star-shaped openings allowed shafts of light to brighten the trade below. The bazaar sold carpets, kilims, spices, books, gold and jewellery, printed textiles and an Isfahan specialty, miniature paintings on camel bones. Once durable silk carpets started being produced in Persia, China lost its monopoly in Safavid Tabriz and Isfahan.
The central Imam Mosque, a fine building to the south of Imam Square, was completely covered in Isfahan's own pale blue tiles. Built in the reign of Shah Abbas, it had 48 ms high minarets. It was close to the caravanserai and baths.
Isfahan’s Shah Madar Caravanserai was another outstanding Safavid building. This important, royal-ish monument was related to the late monarchy of Second Shah Abbas. It has since been expensively renovated.
Chehel Sotun Museum & Palace was a super C17th pavilion and vast garden. The building had a veranda with 18 pillars and a large pool in front of it. Being mirrored in the still water of the pool, the pillars created a beautiful view. Safavid Ali Qapu Palace 1597 was used for the reception of the ambassadors and envoys from other nations. This 6-storeyed palace had impressive plaster-work and artwork.
Located in Isfahan’s Armenian quarter, Vank Cathedral 1606-55 was built for Shah Abbas I and the strong Christian community. As shown in the photo Vank had many stunning wall paintings, gilded carvings and religious tableaux eg the Last Supper and Christ's Arrest, most of which had been brought by Armenian businessmen from Europe. They built a museum near this church, to hold manuscripts.
Note the 33 arches of the Si-o-Seh Pol Bridge (1599–1602), the most famous example of Safavid bridge design. Beneath used to be a tea house, normally only open for men.
from Beijing China in the east to Turkey in the west
Press on map to find Isfahan in Iran