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ethnic exile & genocide of European Roma

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Alexander Watson wrote that in 1418, Zurich’s wealthy burghers were startled by the sudden appearance of foreigners camping outside the city's walls. The new arrivals were, according to a later chronicler, strange and never before seen there. Although their clothes were ragged, they paid for their own food and wore much gold jewell­ery. People be­liev­ed them to be exiles from Egypt. Over the decades, tales of these exotic travellers came from cities as far apart as Barcelona (1447) and Vil­nius (1501). These accounts recorded the arrival of the Roma people, and the beginnings of their troubled 600-year history in Europe. 

Gypsy Family 1930s
living in a mobile van
Credit: Historical Association.
 
The Bogdal* volume was about Eur­opean prejudice against Roma. This ap­p­roach was necessary bec­ause the Roma, largely as a nomadic people with an oral culture, left few traces for historians. From very ear­ly on, myth and prejudice saturated these accounts. The Roma's image was defamed first by med­ieval chroniclers and rul­ers' decrees, and later by C18th anth­rop­ologists, C19th ethnographers and early C20th criminologists and ruthless racial pseudo-scientists.

The newcomers were swathed in mystery. Nobody, not even the Roma, knew from whence they came. Their dark skin led some to assume that they were Tatars, or Afr­ican. The derog­atory English term gypsies derived from the early rum­our that they were Egyptians, condemned by God to wander.

By 1800, anthropologists found the Roma language was related to San­s­krit, making In­d­ia the likely origin. Roma mis­fortune was to reach Europe as it embarked upon a tumult­uous path to­ward mod­ern­ity. Their way of life was seen as back­ward and paras­it­ic, again­st the standard with which real Europeans measured their own progress and civil­isation.

Bogdal drew on literature from across Europe, to trace how exclusion and prejudice were perpetuated across six centuries. Even when port­rayed positively by early C19th Romant­ics Roma, in sharp contrast to Europe's other long persecuted minor­ity, were always regarded as pr­imitive. Bohemian artists' celebrat­ed Roma as nob­le savages, merely reinforcing deep-rooted, hostile trop­es of gypsies as wild, lazy, de­ceitful and sex­ually wicked. Once rac­ial pseudo-science appeared, Roma were seen as degener­­ate, infer­ior and congenitally criminal, especially half breeds. 

Roma after Bergen Belsen's liberation
credit: German Federal Archives.

This important book vividly exposed intellectual and soc­ietal trends in Europe that over centuries led to exclusion, deh­um­an­isation and ultimately genocide by the Nazis. It warned power­fully that how we portray people matters: the alien, threat­ening Gypsy figure was im­posed on a marginalised community with few oppor­tunit­ies to shape its own image. These malign stories persist against Romas today.

Many Romani families left Hungary and Romaniain 1880s-90s, relocating to Germany because of the country’s prosperity. Unfort­un­ately among the German states, Bavaria proved the most zealous in its anti-Roma measures.

The Holocaust Museum reported Roma were among the groups that the Nazi regime (1933–45) and its allies singled out for pers­ec­ution be­fore and during WW2, because they believed Roma were rac­ially inferior. With German victory over Poland assured in 1939, Reinhard Hey­drich planned to deport 30,000 German and Aust­r­ian Roma. In fact German authorities DID deport Roma from the Gr­ea­t­er German Reich to occupied Poland. In May 1940, the SS and pol­ice deported c2,500 Roma from the Rhineland, western and NW Ger­m­any to the Lublin Dis­trict in the General Government. SS and pol­ice au­th­orities locked them into forced-labour camps, work­ing in often lethal conditions.

In 1941, German police authorities deported 5,007 Roma from Austria to Lodz Jewish ghetto Poland, housing them in a seg­reg­­at­ed bl­ock. Many Roma died from typhus in the first mon­ths after ar­r­iv­ing, and Nazi SS and police sent th­ose who survived these dread­ful cond­it­ions to Poland’s Chelmno Extermination Camp in 1942, in gas vans.

Local Germans hated the camps, demanding the expulsion of the Roma to safeguard real Germans’ pub­lic morals, public health and sec­ur­ity. Local pol­ice used these com­­pl­ain­ts to appeal to SS chief Hein­rich Himmler for the re­sumption of dep­ortations of Roma to the east. In Dec 1942, Him­m­ler ordered the deportation of all Roma from the Greater Reich.

c23,000 Roma were deported to Auschwitz. SS medical res­earchers as­signed to the Auschwitz complex eg SS Dr Josef Mengele was auth­or­ised to select subjects for scientific medical ex­­­perim­ents from among the prisoners. Mengele chose twins and dwar­ves as sub­j­ects of his experiments. 90% of the Roma sent to Auschwitz died there.

The SS also shot c30,000 Roma in the Baltic States and elsewhere in the German-occupied Soviet Union, where Einsatzgruppen and mob­ile killing units killed Roma, whenever the SS killed Jews and Russ­ians. The same in Ser­bia. Five other nations joined the Axis during WW2: Hungary, Romania, Bulgaria, Slovakia and Croatia. Rom­ania, an Axis partner, did not syst­ematically ann­ihilate the Roma popul­at­ion living on Romanian terr­itory. Instead the Rom­an­ian military depor­t­ed them to S.W Ukraine, under Romanian administrat­ion. The author­it­­ies of Croatia, another Axis partner of Germ­any and run by the mil­­itant separatist and terrorist Ustasa, an­n­ih­ilated virtually the entire Roma population there: c25,000 people.

The Romas’ fate closely paralleled that of the Jews, although Roma pre-WW2 populations were not precisely known; perhaps 1.25 mill­ion. Note also that many Europ­ean Roma communities were totally destroy­ed, survivors suff­er­ing from psychological and physical tr­aumas of deprivation, abuse and dest­ruction of family. Thus it was almost impossible to recon­st­ruct Roma cultural networks post-war.

In 1982 Chancellor Helmut Schmidt formally acknowledged that German Roma had been victims of genocide. However Romanis, one of the largest ethnic minorities in the EU, still face limited access to quality education and to the labour market, leading to further poverty and social exclusion, poor healthcare and hate-motivated harassment.     

 Ceremonial inauguration of the Roma Memorial
in Berlin opposite the Reichstag, 2012
Credit: Central Council 

Bulldozers destroy makeshift Roma camp near Lyon, 2013.
Credit: Daily Sabah

Read Klaus-Michael Bogdal*, Europe and the Roma: A History of Fascination and Fear, 2023 








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