Far N.E China, close to Russia and Mongolia.
Often -30C
That year Russia received a concession from China to build part of the Trans-Siberian Railroad through Manchuria, the vast, icy and barely populated region of NE China. And then shortening the trip from Moscow to Vladivostok.
Railroad officials quickly realised that they could not depend on local Siberians to build a new town. They needed experienced Russian-speaking entrepreneurs who would move to Manchuria. The railroad administrator, Gen Dmitri Khorvat, saw the pogroms in Russia were already driving endless Jews away. Getting capital and talent to Manchuria meant Jews could live without anti-Semitic restrictions.
The Skidelskys were Siberian Jews who provided the initial capital for Harbin. Leon Skidelsky held the contract in 1895, prior to Harbin’s founding, to build the Trans-Siberian Railroad from Manchuria to Vladivostok. The Skidelskys owned 3,000 square ks of timber in Siberia and Manchuria, and enough mining property to make them one of the region’s largest employers and railroad suppliers.
The first Jews arrived in 1898 and built their community from 1903, by which time Khorvat’s plan was working well. Jewish entrepreneurs created Harbin’s first hotels, banks, insurance companies, chemists, shops and publishing houses. The Modern Hotel in Central Ave was built by Jewish entrepreneur Joseph Kaspe in 1906, the height of Manchurian chic that was loved by celebrities and diplomats. The hotel had China’s first cinema. Today the Modern Hotel is still a large pink stone building with arched windows and turrets, and Cyrillic lettering. In the lobby there is a bronze bust of Joseph Kaspe, family photos and their silver art objects.
Often -30C
Jews have lived in China for centuries. But the story of Harbin, in a remote province of NE China between Siberia and North Korea, began with a modern railroad. As late as 1896 there were only small fishing villages on a river. Amazing, since Harbin today has a population c10 million!!
That year Russia received a concession from China to build part of the Trans-Siberian Railroad through Manchuria, the vast, icy and barely populated region of NE China. And then shortening the trip from Moscow to Vladivostok.
Railroad officials quickly realised that they could not depend on local Siberians to build a new town. They needed experienced Russian-speaking entrepreneurs who would move to Manchuria. The railroad administrator, Gen Dmitri Khorvat, saw the pogroms in Russia were already driving endless Jews away. Getting capital and talent to Manchuria meant Jews could live without anti-Semitic restrictions.
The Skidelskys were Siberian Jews who provided the initial capital for Harbin. Leon Skidelsky held the contract in 1895, prior to Harbin’s founding, to build the Trans-Siberian Railroad from Manchuria to Vladivostok. The Skidelskys owned 3,000 square ks of timber in Siberia and Manchuria, and enough mining property to make them one of the region’s largest employers and railroad suppliers.
The first Jews arrived in 1898 and built their community from 1903, by which time Khorvat’s plan was working well. Jewish entrepreneurs created Harbin’s first hotels, banks, insurance companies, chemists, shops and publishing houses. The Modern Hotel in Central Ave was built by Jewish entrepreneur Joseph Kaspe in 1906, the height of Manchurian chic that was loved by celebrities and diplomats. The hotel had China’s first cinema. Today the Modern Hotel is still a large pink stone building with arched windows and turrets, and Cyrillic lettering. In the lobby there is a bronze bust of Joseph Kaspe, family photos and their silver art objects.
These founders were joined by Jewish refugees fleeing the 1905 pogroms, helped by the Jewish Free Kitchen (1907). The Old Synagogue was built in 1909, when 12 of the 40 members of Harbin’s City Council were Jews. At its peak, the Jewish population was 20,000.
Central St Harbin, named in 1928
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In 1913, Chief rabbi of Harbin was R' Alexander Kisilev (1866-1949), author of books published in Russian. Family dynasties, like the Skidelskys and others, played an important role in development of the local wood and coal industries. They were also instrumental in expanding trade relations with the Russian empire as well as Europe.
By 1921 there was enough demand for a New Synagogue a few blocks away. Additionally there was a kosher butcher, ritual bath, matzo bakery, Jewish primary & secondary school, hospital, charity kitchen, free loan association, old-age home, magazines, Jewish music and theatre, and Zionist youth clubs. After WW1, 20 Jewish newspapers were established - most were in Russian, except a few in Yiddish.
The Jews raised the city's status as a cultural hub. In the 1920-30s, many renowned Jewish artists visited Harbin to perform. These shows helped promote the spread of Western music in China, raising Harbin’s status. Even today, the Jewish influence on Harbin's music education remains. At its early 1930s peak, Harbin’s Jewish community had c20,000.
The Japanese invasion of Manchuria began in Sept 1931 when the Empire of Japan’s army invaded. They took Harbin in Feb 1932. At that time the flood of Russian Revolution refugees included 100,000+ anti-Communist, anti-Semitic White Russians who settled in Harbin. They formed the Russian Fascist Party that collaborated with the Japanese in their anti-Semitic, anti-Russian actions. One of the Fascist Party’s terrorist acts was to burn down the Old Synagogue. And from then on, Harbin’s Jewish community shrunk.
By 1949 Chinese Maoists controlled Harbin. The Jews in town were gradually stripped of their businesses and livelihoods, while Israel’s government made secret contact with Harbin’s remaining Jews and began arranging for them to leave. Harbin’s Jewish Golden Age had lasted from 1900-50. In 1958, Harbin’s local government was redesigning the city and decided that the Jewish cemetery needed moving. The city offered families to move their dead relatives’ graves to the site of a large Chinese cemetery called Huangshan, an hour’s drive outside the city. The cemetery’s Jewish graves are compact and stately, with elaborate Jewish graves carved in Hebrew and Russian. Inside the gate is a granite Star of David sculpture and a 2-storey domed chapel, built for Harbin-born Prime Minister Ehud Olmert’s 2004 visit.
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In 1913, Chief rabbi of Harbin was R' Alexander Kisilev (1866-1949), author of books published in Russian. Family dynasties, like the Skidelskys and others, played an important role in development of the local wood and coal industries. They were also instrumental in expanding trade relations with the Russian empire as well as Europe.
By 1921 there was enough demand for a New Synagogue a few blocks away. Additionally there was a kosher butcher, ritual bath, matzo bakery, Jewish primary & secondary school, hospital, charity kitchen, free loan association, old-age home, magazines, Jewish music and theatre, and Zionist youth clubs. After WW1, 20 Jewish newspapers were established - most were in Russian, except a few in Yiddish.
The Jews raised the city's status as a cultural hub. In the 1920-30s, many renowned Jewish artists visited Harbin to perform. These shows helped promote the spread of Western music in China, raising Harbin’s status. Even today, the Jewish influence on Harbin's music education remains. At its early 1930s peak, Harbin’s Jewish community had c20,000.
Old Synagogue
Credit: World Jewish Travel
The Japanese invasion of Manchuria began in Sept 1931 when the Empire of Japan’s army invaded. They took Harbin in Feb 1932. At that time the flood of Russian Revolution refugees included 100,000+ anti-Communist, anti-Semitic White Russians who settled in Harbin. They formed the Russian Fascist Party that collaborated with the Japanese in their anti-Semitic, anti-Russian actions. One of the Fascist Party’s terrorist acts was to burn down the Old Synagogue. And from then on, Harbin’s Jewish community shrunk.
By 1949 Chinese Maoists controlled Harbin. The Jews in town were gradually stripped of their businesses and livelihoods, while Israel’s government made secret contact with Harbin’s remaining Jews and began arranging for them to leave. Harbin’s Jewish Golden Age had lasted from 1900-50. In 1958, Harbin’s local government was redesigning the city and decided that the Jewish cemetery needed moving. The city offered families to move their dead relatives’ graves to the site of a large Chinese cemetery called Huangshan, an hour’s drive outside the city. The cemetery’s Jewish graves are compact and stately, with elaborate Jewish graves carved in Hebrew and Russian. Inside the gate is a granite Star of David sculpture and a 2-storey domed chapel, built for Harbin-born Prime Minister Ehud Olmert’s 2004 visit.
Graves in Huangshan Royal Hill Jewish Cemetery,
moved from downtown Harbin in 1952
Credit: Modern Harbin Photos
moved from downtown Harbin in 1952
Credit: Modern Harbin Photos
The last Jewish family left town in 1962. Today an older Israeli newsman, Dan Ben-Canaan got a permanent job at a Harbin Uni in 2002. Ben-Canaan’s research into Harbin’s Jewish past has made him indispensable in restoring sites. When he learned that Harbin’s government blocked the Jewish community’s official archives, Ben-Canaan recreated the archives by collecting photos, memorabilia and testimony from former Harbin Jews and their descendants.
In 1992 social scientist Zhang Tiejiang discovered the prior Jewish ownership of many historic homes that he was supposed to demolish for a city-planning project. So he studied the records. His timing was great: 1992 was the year China established diplomatic relations with Israel! Zhang Tiejiang published his “Study of Harbin Jews to Quicken Heilongjiang Economic Development” in 1999. A Centre for Jewish Studies was established at the University. Since then, the government’s $30 million budget was to renovate or reconstruct its Jewish buildings. Each has a Heritage Architecture plaque.
Former Harbiners remember Harbin as Eden. The Israeli Association of Chinese Exiles linked homesick Chinese Jews around the world via social events and newsletters.
The New Synagogue Jewish Museum is great. The Jewish history exhibition fills the second floor, the old women’s gallery. Over the alcove where the Torah scrolls ark once stood, there is a set of rooms where photos of the Jewish industrialists included the founders of a sugar refinery, soybean export business, lolly factory and Chinese brewery. The renovation of the Old Synagogue and the Jewish secondary school look to be exactly replicated. The ark has a granite Ten Commandments, pillars, women’s gallery and seats. Only the bimah was widened, enough to accommodate a chamber orchestra.
In 1992 social scientist Zhang Tiejiang discovered the prior Jewish ownership of many historic homes that he was supposed to demolish for a city-planning project. So he studied the records. His timing was great: 1992 was the year China established diplomatic relations with Israel! Zhang Tiejiang published his “Study of Harbin Jews to Quicken Heilongjiang Economic Development” in 1999. A Centre for Jewish Studies was established at the University. Since then, the government’s $30 million budget was to renovate or reconstruct its Jewish buildings. Each has a Heritage Architecture plaque.
Former Harbiners remember Harbin as Eden. The Israeli Association of Chinese Exiles linked homesick Chinese Jews around the world via social events and newsletters.
The New Synagogue Jewish Museum is great. The Jewish history exhibition fills the second floor, the old women’s gallery. Over the alcove where the Torah scrolls ark once stood, there is a set of rooms where photos of the Jewish industrialists included the founders of a sugar refinery, soybean export business, lolly factory and Chinese brewery. The renovation of the Old Synagogue and the Jewish secondary school look to be exactly replicated. The ark has a granite Ten Commandments, pillars, women’s gallery and seats. Only the bimah was widened, enough to accommodate a chamber orchestra.
I thank and recommend Cities of Ice by Dora Horn, 2019.